Amud Yomi Masechet Eruvin Mevo

Amud Yomi Masechet Eruvin by Rav Yirmiyahu Lesin
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Amud Yomi Masechet Eruvin Mevo

[Music] welcome everyone we' like to begin with a to discuss an introduction with giving the that we'll need for many of them we have already gleaned in the pages ofab and that's why indeed is not just the after shabas because it's in the order of the in which it is indeed the second of the in but indeed it's really a of because after all we learned in 39 of and the M lists the 39th of these 39as as being that is really the central theme of aravin whereby we discuss in aravin three main topics two of them are directly related to first of all in regards to which would Define we need to understand how do when we so that we can metal in within those walls that's one subject that the deals with length in addition an additional topic related to is in regards to if a person wants to go from for example a bias to another bias or a bias to a or vice versa or even a bias to a to a all of these things need a t and when a person then wants to travel wants to walk between a bias and a vice versa he needs the called so that's disc that length in addition there's another topic that's explained in length in the and that's in regards to which again we've gleaned many of these in the pages of we know is a person has a residence that he establishes in the beginning of chabus and he can go only 2,000 Amo outside of those residents either going Beyond there some including R hold that's indeed an of so there's something called in certain circumstances one can extend those 2,000 almost in One Direction so the is called primarily because the that it discusses at length once we are talking about the and then the additional to then we have to understand what are the beginning with the that's a there are two that are the first one being that's defined as being something that's it has walls around it and it is the of at least and the walls that it surrounds are at least 10 high the goes up examples of not only the classic example of a bias but also when you have for example a boore that is 10 Deep and it has that would also be considered to be a similarly in the other direction if you have a tail that means you have a mound of dirt that goes up and it is a of that itself is considered to be so if a person wants to take an object that's on top of this mound that would be a problem if he's going to pick it up and then bring it to the and that would be an of the second is also that's theim theim is of course the public usage which is defined as 16 wide and it's sometimes a public thoroughfare within the city or goes a road from one city to another city that the public travels it can also be a plaza where there's a shook where there's a lot of people who are involved and using those those streets that area that's aim theim it limits itself up to Beyond is no longer it's a which we'll discuss momentarily some holding also has a requirement of 600,000 people that travel in that area that those are some of the the third that's the not and it's a called the r of Caris it is something that does not have and it has at least but because it's not used by the public it can't be it's not enough to be considered it's not 16 wide that area is called a car and that's an area that's again defined by Theon as being a in between it's not one or the other that's why the name caralis also indicates that because the in yes says car carelo refers to a Big Y a big Forest a forest is such an area where it's not belonging to as consider be doesn't have walls around it and it's not a because people for the most part do not travel uh and it's not used by the public so therefore it's called a caral again this middle type of definition which is reab in nature the fourth is called the and this is something that's less than and such a thing is also now if a person will go to from a one to that's a which is he if he has and if it's not only if he goes from but also vice versa that's the the told of that which is also equally in is in if car person carries an object he will be also if he is going to go from a car however to a or a car to or vice versa or carries an object within the car then he's over in from to any of these or vice versa it's going to be when we discussed we defined it as being something that's and having as a minimum the when we talk about having walls that are we don't require that they be solid walls out of material that we're familiar with it doesn't have to be wooden walls doesn't have to be walls that are made out of made out of stone it can be walls that are walls defines us different types of walls for example there's something called love which we discussed again many times love means that something is inclosed if it's within three together so you can have reads for example that are vertical reads within three apart and that will constitute a wall so you can have for example three walls and the fourth wall is this wall that has reads less than three apart and it's a complete wall so that's called lovewood in addition says there's a concept called good good really in Aramaic is translated as is elongating or drawing which means that a wall that let's say you have a wall as being so there's a concept called good and a concept called good good means it's elongated upwards whereby if you have a wall of it can be considered to be going up all the way to the raak because of the concept of good and you also have the concept called good in the opposite direction where the wall can be then drawn downwards Hally there it's more limited because if it's going to be high off the ground that would be probably many instances a problem because you have to have so that are not boing Bo because if they do if you have little goats that can walk through then it can the concept of the of the wall so therefore in general you have the concept of good both in and but it's limited in regards to going down in there's another which we call this means that if you have a beam you can take the edges of the beam and again creativity logically they can be brought brought down drawn down so again if you have let's say let's say three walls and the fourth is not a wall at all physically but it's a beam you can take the ends the edges and Hally they can be brought down as being a fourth wall that wall of same has a requirement that it be straight that the tick be straight that the beam be straight and it also be a minimum of there's an additional concept actually which is also a a concept and that is that if you have a um if you have on each side a a a beam or even a read then it could be on each side with a read on top even if it's not actually on top physically but it could be higher on top in other words it's over these two um these two vertical um call it call it um then you can create what's called a and that's that's again not physically necessarily on them but it's going to be overhead that creates what called a and Hally that's a if you have a PES and one of these walls so part the PES is considered to be part of the wall because you need an entrance way however if the PES is either more than 10 long or even if it's less than 10 amamos but it's the majority of the wall then we consider it to be a p it's not considered to be a p and therefore it's we said meaning from one to another meaning from let's say AAS to a oras to the or to a but the were concerned with different considerations that if a person were to be allowed to walk for example to a bias from a bias to AER then he also may walk from the to the or if he's able to walk again from the bias of the he may also walk within the itself so the enacted before we talk about the enactment the way that it was set up in the times of kazal which again we spoke about several times in shab is that they would have a and theer had several houses within theer itself and therefore they used theer for different usages people would maybe they would hang their laundry they would cook in theer put their pots in theer whatever it was they used theer Al together so the said even though the is really but again if a person were to take it something from the B and go into theer so since it has communal use and it's used by the populace by by the rabim one might think that you can also bring into theim or if you can carry within the itself and go from the to the m or whatever it is within the M itself one might think that you can also carry not only from the M but also within theim itself so they enacted what's called enables a person to carry from a bias to a bias or a bias to a with in that by basically adjoining all of the people who live in that together how do they do that by everybody that lives in that taking a loaf of bread and putting into one of the B whereby they're now become they're become now enjoined so that there's really only one residence whereby therefore you can go ahead and carry from a bias to a bias or from bias to the or vice versa the M was also set up in the times of kazal that there was many that would lead into a m and the mui would lead into theim so the mui would have either what's called a m that's that's really only opened on one side but closed on all three sides and the one side that's open it's open to the or a m that's called me where it's open on two sides and one of those sides going into theim so the then were concerned that if a person were to then be able to carry within the M itself he might also carry within the so therefore they want to then make the the which is again and they wanted to make it so that it's not a problem either to carry within the M therefore they instituted a tun by allowing a person to put at the end of the m a post and at that post called the which be on the outer side of the M leading into the or alternatively they allowed you to put a Cross Beam called a and that Cross Beam also would then be a t to allow one to walk within the within the M itself however even after the and the and the and the there's still a concern that a person might walk from the from the um from the to the m whereby they instituted just like they instituted an air ofos between the houses and the they instituted a m to allow those in the different to carry into the m and this is a similar concept as AOS where they would have a certain amount of food that they would put in one of the or one of the Bim and they would then again enjoin they would combine themselves into be considered one residency so therefore that would be an enactment that allow them to carry again from the to the m or vice versa there's an additional concept that we said before that a is defined by being encircled by walls but if it's such a large inside 50,000 and it's not used for residential purposes so instead of being gave it a title called a carif and that has the same designation as a caralis whereby one cannot carry do within the the car and he cannot carry from the car to and vice versa and they can't carry from the car toim and vice versa in regards to we said that requires that a person don't go does not get Bey go beyond the 2,000 anal from his residence how do we def find his residence if he's in the middle of nowhere he's in the middle of a desert then it's 2,000 Amos from his for Amo so outside his foro 2,000 alos in every direction he can go ahead but not Beyond those that 2,000 Alamos because that's a problem of if he's in a house then that house let's say a standalone house then the house outside 2,000s from the M of that house he has in all directions if if he lives in a proper City then it would be 2,000 alos from the limits of that City so therefore there's an iser of going Beyond 2000 on chabas the made a special enactment for certain purposes of Mitzvah purposes where a person can extend that 2,000 Amo so for example if he wanted to go to the east an additional 2,000 amamos so he can then establish residency in the beginning of chabas by pay taking two of food and putting it 2,000 amamos away 2,000 from his original Place let's say he's in the city 2,000 alos to the East and established residency at that 2,000 amamos whereby on shabas you'll be able to go another 2,000 OS in that direction but of course he can't go beyond 2,000 alos as a radius from where he established residency that's called a which another subject that's spoken about at length over here I'd like to conclude with defining what are the measurements of the things that we spoke about of a te of an a te is really four a gal is the middle of an average person's thumb four of those measures to be what exactly is the in regards to the most lenient opinion that we follow is no comes out to be 3.2 in according to 3.6 in is the and according to the it's 3.8 inches in is defined as six so according to it comes out to be 19 in is the according to It's 22 inches and according to it's 23 in [Music]
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